WORLD'S RICHEST TEMPLE – THIRUMALAI - TIRUPATI - BALAJI- LORD VENKATESHWARA IS A JAIN TEMPLE OF DRAVID CIVILIZATION.This is originally a Jain temple converted by Ramanujam/Sankaracharya around 8th century A.D onwards along with 1000s other dravid temples.
.Complete idol is covered to hide its original identity. Balaji has been photographed on many occassions without Jewellary and it is found to be a Jain Standing Tirthankara Neminath which many brahmins believe and admit. Archaelogical scientists, honest historians have proved this to be a Jain temple.
Millions of people visit Balaji temple but no one know reality about this temple. It is truly a Dravid temple, which is confirmed by Archaelogical department as Jain temple. Many brahmins silently believe and agree that it is originally Jain temple converted by Ramanujam and Sankaracharya as 1000s of other dravid Jain temples converted, rechristened by Avatar philiosophy. No Historian can ever claim that there was any god by name Lord Venkateshwara.
Many historians world wide believe - any given old temple in southern part of India is originally a Jain temple. However it may have changed its name. Archaeological Senior officers (who chose not to comment much due to political dominance ) firmly believe that originally complete dravid population was Jain who were not fighters like aryans, and believers of Ahimsa, whose heritage was stolen by cunning aryans who came to India around 3500 years ago. For example Thirukural was product of dravid civilization ( written by Jain Saints) but later it was labelled as Hindu literature at the time Hinduism was not known with its present name around 1st century B.C.when sacrifice of animals and vaidic religion was in vogue.
To conclude Tirupati balaji temple is wonderful temple belonging to all devotees, it can be run the way it is going. But at least its true history and identity has to be made known.
Most of gods elsewhere in Hinduism whose abhisekham is performed in public view, same way Tirupati's rituals need to be done in open with public view. As we all believe god are not property of brahmins alone, but they belong to devotees.
Why Tirupati Lord venkateshwara's face has to be hidden. When no face of Lord Rama, Lord Krishna, Lord siva, Lord brahma, Lord Ganesha are hidden. This looks quite weird hiding face of god to mislead its real identity.
We would all love to have our god let it be Brahmin or Jain , it has to be in open for everyone.
Let us ask those brahmins to perform all pooja, abhisekham openly, not to hide with curtains or by closing doors. There is absolutely no need to keep God in private if this is real .
This is one of reason only 2 % of complete structure is visible to devotees, which doesn't happen with Lord Krishna, Lord Rama, Lord Hanuman, Lord Ganesha in other parts of India. God's identy is hidden only in such temples when temple would have been converted from Jain temple and their naming is done on fabricated, non-historical avatars.
Can we request temple authorities to reveal its true identity and to see full face and posture of god Can we have real photograph without artificial projected hands, face and other parts.
From ages Dravid history has been mutilated, wrongly potrayed by so called responsbile vested interests of society, politics and even government. It is Aryans whose history, mythology and wrong facts are superimposed over dravid history, who were immigrants to India. Dr Santhalingam, senior director of Archaelogical survey and his assistant, and ASI has unpublished researched facts which clearly state that , Every old temple in south was once jain temple, presently known with different identity created by brahmins, few such examples out of 1000s of dravid jain temples converted to Brahmin temples are:
1) Madurai Meenakshi temple
2) Kanchipuram kamakshi temple (Kanchipuram has more than 100 temples)
3) Varadaperumal temple ( kanchipuram)
4) Thiruvanmalai Arunachalam temple
5) Mylapore kapaliswara temple
6) Nagaraja temple nagercoil
7) Thirumala Balaji temple, ( total resemblance to thirumalai jain temple in Arni district)
Dr. Santhalingam expressed that due to political circumstances these facts cannot be disclosed or published, but facts remain same. He also said Thiruvalluvar was a Jain saint who wrote the famous Tamil classic Thirukural He has done enough research but unable to publish same.Even Tamil was evolved from Dravid Jain civilization born out of Brahmi language. Enough evidences are avaialable from epigraphyAccording to him Aryan Brahims invaded jain temples and converted them as their source of livelihood.
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* Secretary-General, All India Jain Minority Forum, New Delhi,
Ex-Member, Media Expert Committee, Govt. of India,
Ex- Member, Maharashtra State Minority Commission, Govt.of Maharashtra, Mumbai.
Ex-President, National Society for Prevention of Heart Disease & Rehabilitation,
Co-Author: JAINISM (Macmillan Co 1974). with Colette Caillat, (Member Institut de France, Paris,) & A.N.Upadhye, (ex-President, All-India Oriental Conference,) Author: SUPREME COURT'S VOLTE FACE ON CONSTITUTIONAL AMENDMENT (Published by Govt. of Maharashtra, 1980) Author:Jaya Gommatesa! Foreword by C.Caillat (Publisher :Hindi Granth Karyalay, 2006, Mumbai) My translation of Dr.L. Alsdorf’s German Beitraege zur Geschichte von Vegetarismus und Rinderverehrung in Indien is presently being edited for publication by Dr. Bollee, Indologist. My translation of Dr.Asdorf's French Les Etudes Jaina, Etat Present et Taches Futures is published by Hindi granth Karyalay, (2005) Mumbai. as The Jaina Studies Present State and Future Tasks edited by Dr.Willem Bollee. Participant and speaker in the 7th Jaina Studies Workshop on Jaina Law and Jaina Community, Centre for Jaina Studies, SOAS, University of London, & Dept of Indic Religion, Centre for Theology and Religious Studies, University of Lund. Participated and presented a paper on the Evolution of Sramanic Jain Tradition and Its Impact on Indic Civilisation & Religious Fundamentalism in the XIXth World Congress of the International Association for the History of Religion, Tokyo, Japan, 2005.
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